The Syrian Woman… You are the Dignity of Our Homeland

A Syrian Woman.

By rising up against the injustices of Assad and his regime, the Syrian Woman challenged all the ideas and stereotypes that were casted on her by minds claiming wisdom and global leadership while being stagnant in international circles, such as feminists and human rights organisations, as well as [Syrian] compatriots who have blindly adopted the slogans of those organisations.
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International Bodies threatening to cease donations to medical institutions if they mention that Assad regime has bombed them

International Bodies threatening to cease donations to medical institutions if they mention that Assad regime has bombed them. They are forced to take a neutral position and refrain from giving any statements that would plainly accuse the Assad regime of attacking medical facilities.

30 April 2016

One employee at a major medical institute working in Aleppo has revealed that a discussion took place on Thursday [sic 27/04/2016] in one of the institutes complaining from the pressure donors are imposing on them to be “neutral” and not give any statements that would accuse the Assad regime of launching attacks against those medical facilities. Mutasem Alsyoufi stated on his Facebook: “the same donors had no problem if the accusation subjected JN [al-Nusra Front], ISIS, or even the moderate armed groups because they are “not state actors”.

Alsyoufi also mentioned that a number of workers at those Medical Organisations were martyred in the Assad regime’s air force attacks over Aleppo, adding that “apparently, the real international community is the one unveiled in the Panama leaks not the UN or the Universal declaration of human rights”.

The Assad and Russian invasion forces had earlier targeted more than one Medical Center, the latest of which was the UOSSM Center providing healthcare in the Marjah area of Aleppo, that had it completely destroyed and rendered inoperable.



Mutasem Alsyoufi’s Facebook Post

Syria and Western Powers: A Global Problem

Yassin al-Haj Saleh

September 19, 2015

alQuds Newspaper


 Since the early days, the West’s handling of the Syrian conflict has had a set of characteristics that raise questions about the political and intellectual credibility of the elite and political leaders in the West. The first of these characteristics is dealing with outcomes, not the roots and causes, and consequently being narrow minded politically, considering a thin slice of the present myopically, not only without historical depth, but also without even an understanding of the ongoing conflict and its dynamics. Secondly, the Western powers’ policies are not rooted in clear values of justice, freedom and human dignity. They often lack a political vision of the conflict, confining themselves to a “crisis management” approach, which ignores the moral dimension and deals with the latest developments, and in the longer term construes to make obvious issues mysterious and complex issues even more complex. The third characteristic is the fractional perspective that divides the conflict into disconnected parts, and deals with some parts but not others, resulting in even more difficult situations. A fourth characteristic related to the previous one, is the fragmented vision, in particular the lack of a global perspective when handling problems that are global in part and have become even more global during the four and a half years of conflict. استمر في القراءة


The Syrian,

Baseerah Magazine

Issue 18

April 2014


Lojain (Lens young Dimashqi)

In the midst of the cruelty… accumulated sorrows… the chaos of painful images on Facebook… cumbersome statements… dirty politics…State imposed divisions… regional interests… and rewards by the Gulf States… current governments…future governments… Jewish agendas … the Crusader tide… Nusairis’ squalor…Shiite’s revenge… international flogging… the screams, explosions, bombs, barrel bombs, pieces of flesh and blood and echoes…

Lojain appears

A civilian flower… that reinstates the true meaning of the humanity of the Syrian people…

A genuine smile planted amidst the destruction… Shining above the [Facebook] pages darkened by all of the above … to color it…

And to restore the missing oxygen in the chaos of inhumanity experienced by Syrians…

Within several days of the appearance of her first photo in the “Young Damascene Lens” [Facebook] page Lojain became an icon for many of her fellow people who had lost hope and whom were stopped by hopelessness from continuing their journey of patience…and whom have forgotten how to smile and forgotten that God states

“Do people think that they are left alone by saying: ‘We are believers, ‘ and will not be tried? We tried those who have gone before them. Allah knows those who are truthful and those who lie.” [Verses 2-3, Al-Ankaboot (The Spider), Holy Quran]

Lojain is three and a half years old… she loves her school very much … Maybe she feels like it is her only window to the world outside the realm of bombings and destruction. There she meets her teachers and her friends … and expresses her views freely, despite her young age …

He who knows Lojain sees within her hands a small toy she bears all the time and calls it a name fitting the digital era:

(Digi Snegi)

Her favorite cartoon is Tom and Jerry …

Her teachers adore her and follow her words and the beautiful way she speaks…

Her hobbies are drawing and “reenacting the way adults talk”…

Lojain is an icon of happiness and cheerfulness … she came out of the womb of pain and the Diary of Cruelty to caress the weary hearts of Syrians and remind them of the verse, that should be always remembered:

“Do not despair of the Comfort of Allah, none but unbelievers despair of the Comfort of Allah.” [Verses 88, Yusuf (Joseph), Holy Quran]

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The Attrition of Syrian Resources

Abdul Razzak Alkanjo

Future Builders (Bona’at al Mostakbal) Magazine

Issue # 7

April 2014

After the Six-Day War that erupted between a number of Arab countries and Israel, the underlying reasons of animosity between the fighting parties persisted in a way that could re-ignite the confrontation any moment, even though the war itself ceased without very noticeable effort. The military battles broke up as a result of international interventions on one hand and because each side on the other hand realized and grew convinced that bringing the war to an end was their utmost strategic option.

But those motives to cease fighting were not going to break the hostility as they never lead to any actual truce guaranteed by active international players. And due to such a situation, which embarrassed Egypt’s military and political leadership in front of its own people on one hand and shook its image in the eyes of the Arab public on the other, the leadership, who found it hard to submit, resorted to an alternative timid path of a silent war, later defined as:

The War of Attrition.

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Civility of State is a Necessity not an Option

Zaiton Magazine

Issue 1

Hussain Amara


After thousands of years of switching from one socio-economical formation to another and from one governing body to the next, alongside thousands of lives lost in sectarian, ethnical, tribal, and class conflicts, humanity has finally reached, following all the sufferings and after the first industrial boom, to a semblance of social cohesion that shifts violent conflicts into peaceful political ones based on the fact that, in the first place they all are human beings capable of coexisting together within a specific geographical spot (i.e. the State) and putting all this state’s components right in front of their historical responsibilities of working hand in hand to achieve their mutual needs, regardless of their different social or political constituents. استمر في القراءة

Starvation and the Search for an Alternative Homeland

Zaiton Magazine

Issue 56
Abdul Razzak Alkanjo


Recently, the regime has been working on implementing a policy of siege and starvation inside the liberated or besieged areas as a form of humiliation and applying pressure on the residents left there, assuming this is going to help it in evacuating those areas and villages of their indigenous people and alternatively establishing new zones where it can alter the nature of demographic affiliations and relationships, and dismantle their societal interdependence which dates back hundreds of years.

Therefore, the regime relied on cutting off roads, erecting checkpoints, and restricting passage of humanitarian aid and food assistance provided by local organizations and openhanded citizens, who find it very difficult to witness their trapped brothers starving after the regime prohibited them from food, milk, medicine, and even dry bread; ultimately forcing them to eat cat meat and tree leaves.

For despicable sectarian purposes, the ruling regime’s goal was to displace the population and empty particular geographical areas, in pursuit of creating a demographic change in the region while evacuating its indigenous people in favor of a filthy project backed by Lebanon’s Hezbollah and Iran’s mullahs.

The regime erected armed barriers and founded extreme difficulties against the passage and delivery of foreign aid arriving from donor countries; aid that has been recently flowing in very huge quantities to the extent that made ​​us question the motives behind such tremendous generosity! We might interpret that as being a subtle method of “encouraging” mass migration and building up for prolonged sustainability of such a catastrophic situation that might extend for a very long time without any end in sight.

Arabs have experienced this exodus back in 1948 after the Israeli occupation of Palestine. At that time they thought their journey to the local refugee camps or neighboring countries would be a temporary one, and that Arab armies will secure their return to their homeland after the first battle with the newly formed Zionist state’s army. However, several decades have passed while they still await that hope, a hope that have gone astray amid lots of conferences and negotiations, whereas the hope for desired solutions seems further away and much more complicated.

I was a child no older than six years when in 1948 Palestinian families got displaced and sought refuge in Syria.
One of those Palestinian displaced families lived in an abandoned house next to ours that wasn’t suitable for decent living due to shortage of most housing requirements. Of course, and because of the nature of our rural society, we used to visit this family carrying with us whatever we could of basic food needs. As a child I used to envy them for the few sardine cans stacked in the room’s corner; since it had no shelves. I could not take my eyes off the powder milk container, which wasn’t common in our society as our mothers still used to breastfeed their kids.
Back then I couldn’t find out how they managed to get this powder milk. I must have imagined they brought it with them from their countries after Jews expelled them from it. However, afterwards, I realized it was a form of free assistance distributed to them by some charity associations and international aid organizations.

The image of canned food and powder milk, which we used to controversially call “Palestinian Milk”, stuck to my memory for years to come, even after that family left to an anonymous place in Syria and their news got cut.
I used to listen to their story of displacement narrated by their crippled elderly grandmother while I watched her nonstop tears. She was certain they will soon return to their homeland when the conditions get better and souls calm down, and after “Arab armies” unite and liberate Palestine from the Jews. Those stories where not too different from the entertaining bedtime fairy tales our mothers used to tell use every night.

Time passed, we grew old and graduated from university, wasted our life in the job until retirement, more years went flying by; and yet the Palestinian refugees remain scattered of clan, family and relatives in diaspora. They still reside in hundreds of cities across all Arab and foreign countries. There is no single country on the face of this planet that has not been inhabited by Palestinian families. They managed to integrate with their new living environment to the extent of almost assimilating with it and losing their promised national Palestinian identity. The “International Community” granted them all sorts of food and living aid, as well as “tents” which eventually transformed into “camps” built of stone and concrete, until gradually developed into residential assemblies and living quarters.
They used to feel happy for giving Palestinian names to those assemblies and their narrow alleys. In addition, they got them supplied with various educational facilities offered to them for free by the UNORWA, a United Nations humanitarian organization whose buildings fly the blue flag. Meanwhile the Palestinians went on dreaming of seeing their own flag flying over their own land.

As Syrians, we didn’t feel this outpouring of humanity except after we ended up in their shoes.
Since the very first peaceful days of the Syrian revolution, the regime resisted it with arms, killings, and detention, forcing many of the residents to flee and migrate. The borders were left wide open to facilitate an “easy exit” and entry to neighboring countries without any sort of monitoring; borders of which before not a single “wild hare” could cross without permission. In a record time, areas were designated, tents erected, welcoming committees formed and “hot” meals distributed generously to the arrivals. In honor of the newcomers, they installed entertainment theatres for the children and equipped field hospitals and schools, amid bewilderment and astonishment of the surprised arrivals. This spurred the displaced to call their neighbors and encourage them to flee and move away from the danger zones and bombardment they were subjected to by the stupid bloodthirsty army of the regime, that threatened their lives day and night. Palestinians lived their catastrophe and it lasted for a long time… They dreamt of going back home, hoping that the recurring false promises of the international community will materialize, only to find out that the aim of all the promises was to pass time and devote coexistence with the status quo imposed by the pro-Zionist world. Three years have passed on our fellow Syrian refugees and they’re still dreaming of going back, spending most of their days searching for that humiliating “food basket”, which has become very hard to find lately, especially when they hear and see views of the devastated hungry cities and besieged areas, where barrel bombs are dropped on the heads of their residents.

In the past, the entire international community colluded against the Palestinians and Muslim Bosnians, and now, the same incident repeats in the Syrian land. The busy world preoccupies us with conferences and negotiations, passing the time that may only be felt by those displaced, had their houses destroyed or lost their families.

What makes us more and more doubtful and skeptical is the fact that some states are -thankfully- offering Syrians “political asylum” and facilitating transit across their lands to the borders of other countries. Now whatever the case may be, Syrian citizens still long to return to their homes and to their jobs in homeland, only because they haven’t departed as tourists, but fled from injustice that fell upon them and forced them to move away from the danger that threatens them on daily basis; be it by shelling, death from starvation, or vanishing behind bars.

We used to believe that possible solutions will be within reach and practice, and that our wounds will quickly heal. But we realize that the scenario is getting more complicated day after the other with a never ending cycle of violence and bloodshed, fueled by multi-facet international intervention which has planned to make the Syrian land a battleground for settling political conflicts, point scoring and exchanging interests and influence.

Syrians will not compromise their dignity in exchange of a target-unknown livelihood, and shall not accept permanent residence in alternative countries even if it was in the magnificent palaces of the West.

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On the displacement of Mosul’s Christians

Ziad Majed

Wednesday, July 30, 2014

 There are several levels of approaching ISIS’s crime of displacing the Christian Iraqi citizens from their land in Mosul (and the Nineveh plains) last week.

The first of levels is the crime per se. It’s a level of uprooting and expelling a group of human beings from their country in addition to what was narrated of marking their houses with letter “ن” [the first letter of the Arabic word for “Christians”], in an act of religious discrimination towards and against them. This of course encompasses assault and a terrible collective persecution against individuals just because they belong to a particular religious group. استمر في القراءة